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Mystica


China
year: 1999
genre: psychedelic
price: $0.40
tracks: 2


album download!
Age of Innocence
year: 1999
genre: psychedelic
price: $2.00
tracks: 10


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African Horizon
year: 1998
genre: trance
price: $0.60
tracks: 3


album download!
Ever Rest CD
year: 1998
genre: psychedelic
price: $0.60
tracks: 3


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Mystica biography, Mystica discography

Incredible visual creations are what Mystica is all about.Sufism as i understand it, through study, practice and experience.Like all summaries, it is inadequate and only introductory.Islam, the "spiritual path," also Tasawwuf "Sufism" or "esotericism" ..."We are nearer to him than his juggular vein."Muhammud, Abu Bakr, Umar and 'Ali (not Uthman)...Goal of Fana' "extinction" or "annihilation" in God, "Whatever exists is perishing (fanin), except His Face.""Remember Me and I will remember thee."Did you miss your activation email?News: Check out the new SMF Function DB!Show the last posts of this person.Show general statistics for this member.This video will appear on your blog shortly.Please login to add to your playlists.Please login to add to flag a video.Be the first to Post a Video Response.Would you like to comment?On May 19th 2008, a Mystica was being held at M...Platz in Bonn, during the UN Conference on Biodiversity.The Mystica was about what is happening to the seeds nowadays."YouTube recommends upgrading to a safer, modern browsersuch as Firefox.This digital edition by Joseph H.There have been two other published editions of this text, one by Robert Turner, 1983 revised 1986, and another by Geoffrey James, 1984 and 1994.Compare this with Dee's Compendium Heptarchiae Mysticae, an earlier version but with some interesting additions and variations.This is the original Ms.First boke spoke hereof these words (Sl.Open your eyes, and you shall see from the highest to the lowest.The peace of God be uppon you.Principes loquebantur magnalia Dei: et secundo, Reges maxime hoc faciunt.Government of his Creatures, and 3.Sight of his Maiestie) unto him (O I say unto him,) which is Strength, Medicine, and Mercy to those that feare him.Thow hast a work of three proportions in Esse: of Seuen in forme, which is (of it self) diuided by a Number Septenarie.So are we the True messangers of God: and our words are true in his Mercies for eu.Now you towche the world, and the doings uppon Earth.The Governors that work and Rule under God.We procede to One God, one knowledg, One Operation.Not of the wycked, but of the Angels of Light.The whole Government doth consist in the hands of 49(in God his powre, strength, Mercy, and Justice) whose Names are here evydent, excellent, and glorious.Mark these Tables: Mark them, Record them to yor Cumfort.Thy Glory be amongst us, for euer.Erth with her Secrets discloased.Behold, I teache: There are 4, Angels glorious and excellent: appointed for the Government of all erthly Actions: which 4, do work and dispose the will of the Creator: Limited from the begynning, in strength powre and glory.In the Name and by Invocating uppon the Name of God: who doth lighten, dispose and cumfort you.What lerning grownded uppon wisdome, with the excellencies in Nature, can not they manifest?One in heaven they know: One, and all in Man they know: One, and all in earth they know.Uriel, May 5, Anno 1583.Ultima est haec aetas vram, quae tibi revelata erit.The Sonnes of light, and their Sonnes, are Subiect unto my commanndement: This is a Mysterie: I haue spoken of it: Note it thorowghly: They are my Servants.There are kings fals, and uniust, whose powre, as I haue subuerted and destroyed, So shallt Thow.Behold, Behold, lo Behold my mighty powre consisteth in this.This is wrowght for thy erudition what I entrust thee from God.Loke unto thy Chardg truely: Thow art yet dead.God: which walked on the waters: which sealed me with his name: whose Glory is withoute ende.Thow hast written me, but yet dost not know me.Manifest the works of the Seas: And the Miracles of the depe, shall be known.Thow desyrest to be cumforted and strengthened in thy labors: I mynister unto thee the Strength of God.What I say is not of my self: Neither that which is sayde to me, is of them selves: but it is sayde of him wch liueth for euer.These Mysteries hath God lastly, and of his great Mercyes grannted unto thee.Thow shailt be glutted, yea filled: yea thow shalt swell and be puffed up with the perfect knowing of Gods mysteries in his Mercies.Whan Thow wilt work for any thing apperteyning to the estate of a good King.In owtward sense, my words are true: I speak now of the use of one of the first, that I spake of, or Manifested yesterday.Yf it Rule worldly princis: how much more shall it work, with the princis of Creation?And yet the Art is to the farder understanding of all Sciences, that are past, present or yet to come.Gold his farder condition, property and quality, then in melting, or common use.Kings there are in Nature, with Nature, and above Nature.Last of all thy Ryng, which was appointed thee with the Lamyne comprehending the forme of thy owne name: which is to be made in pfect gold: as is affore sayde.Thow shalt be cumforted: But respect the world to come, whereunto thow art provyded: and for what ende: and that in what tyme.Thy estate with the Prince, (now raigning) shall shortly be amended.Her favor encreased with the good wills of Diuerse, that are now deceyvers.King Bobogel said this of my atteyning to such mysteries, as the mysteries under him made shew of.Lo, thus thow seest the glory of gods Creatures: whome thow mayst use, with the consideration of the day, their king, their Prince, and his Character.Thow shalt work marvaylous marvaylously by my workmanship in the highest.By me, Thow shalt cast out the powr of wycked Spirits.And more, then may be spoken, or uttred to man.Mundana faeces, Mundi corruptiones in se habent.Of friendship, at any tyme thow mayst see them: and know what thow wilt.One thing I answer thee, for all offycis.Thow hast in subiection all officis.Use them whan it pleas thee, and as thy Instruction hath byn.The Lord sayeth, I haue hardened the hart of One of you.Iniquitie I haue Chosen him to be a first Erthly witnes of my Dignitie.He had a robe over his body, and a great light in his left hand.Chayre, sayde then Go forward.Thow shalt atteyn unto thy searching.Michael, his manner of apparition.And bad the Skryer to loke.Ring: which was never revealed since the death of Salomon with whome I was present.This it is, which Philosophie dreameth of.This it is which the Angels skarse know.Thow Marvayldst at Sigillum Dei, This is the Name of the seale: which be blessed for euer.This is holy: This is pure.Use me, in the Name of God, for all occasions.Some Remembrances of the furniture and Circumstances necessary in the Exercise Heptarchicall.First cast thy eye unto the Generall Prince, Governor or Angell that is Principall in this world.Then his powre, with the rest of his six perfect Ministers.And our words are true in his Mercy for euer.Glory O Glory, be to thee, O most high God.Lo thus thow seest the glory of Gods Creatures: whome thow mayst use, with the Consideration of the day, their king, their Prince and his Character.The rest according to the six parts of the day.The Sonns of light, and their Sonns, are Subiect unto my Commanndement.My tyme is yet to come.And I am the first of the twelve.Nature with Abuse: and dishonor him which raigneth for euer.The Second Assembly, were the Governers of the earth whose Glory yf they be good, the weapons which we haue towght thee will augment: And Consequently, (yf they be evyll,) will pervert.The Third Assembly are those, which taste of Gods Mysteries, and drink of the Juyce of Nature: whose myndes are diuided: Some with eyes looking toward Heaven: The rest to the Center of the Erth.Prince Butmono sayd this: but the office is under king Bnaspol, whose prince is Blisdon.The Mystery of this I know not yet: For Blisdon will be fownd to be the proper minister of king Bnaspol.Vide Anno 1583 May 5, of the Making of Mensa faeders, and my Golden Lamine.Whan thow wilt work for any thing appertayning unto the estate of a good king.Secondly the Ministers of his Powre are Six: whose Names conteyn 7 letters apece.By whome in generalty, or by any one of them, in particularitie: Thow shalt work for any Intent or purpose.As concerning the letters, particularly, They do concerne, the Names of 42.One of them, do and can work, the destruction, hindrance or annoyance, of the estate, Condition, or degree (as well for body as government) of any wicked, or yll liuing Prince.Venito Bobogel, Rex et Princeps Nobilitatis: Venito cum Ministris: venito (inquam) venito cum Satellitibus tuis, munitus.Venito, veni (inquam) Adesto: Veni Rex.Venito (inquam) Magna est tua, Maior autem mea potestas.Vitam dedit Deus omnibus Creationis.Venite, ubi, nulla quies sed stridor dentium King Car.Venite vos, qui sub mea estis potestate K.Behold, euery one of these Princis must haue his peculier Table.Thy Character must haue the names of the five Angels (written in the Myddst of Sigillum AEmeth) graven uppon the other side, in a circle.The 4 fete of the Table, must haue 4 hollow things, of Sweet wood: whereuppon they must stand.One month is all for the use therof.Uriel, May 5, Anno 1583.The Character or Lamyne for me was noted (Anno 1582 Nouemb.What is the use of the 7 Tables, (like Armes) and from what grownd are they framed, or deriued?The dayes are rightly applyed to the kings.Grace, mercy and peace be unto the liuely branches of his florishing kingdome.Herein is thy powre and Magnificence Opened unto man.For yf thow (O God) be wunderfull and incomprehensible in thyne owne Substance, yt must nede follow, that thy works, are likewise incomprehensible.But Lo, they shall now beleue, because they see: which heretofore, could skarsly beleue.Strong is the Influence of thy Supercelestiall powre: And mighty is the force of that Arme, which overcommeth all things.And so of the Six other, and theyr Princis.Princis do spring from God: And Not God from the Kings and Princis.Hereafter, Shall you perceiue, that the Glory of this Table surmownteth the Glory of the Sonne.All things els that appertayne unto it, are all ready prescribed by yor former Instruction.The one, in respect of Dignification The Second, in respect of Conciliation The Third, in respect of an ende, and determined Operation.But there is no Dignification (Syr) but that which doth procede, and hath his perfect Composition Centrally, in the Square Number of 3 and 4.The Centre wherof shall be equall to the greatest.Hereby you may gather, Not onely to what ende, the Blessed Character (wherewith thow shalt be dignified) is Prepared: But allso the Nature of all other Characters.Squared out into the forme of Armes: which are propre to euery King and Prince, according to theyr order.Set downe the Kings, and theyr Princis, in a Table, as thow Knowest them: with theyr letters backward (excepting theyr Bees) from the right hand to the left.So, on my Character or lamyne of dignificati on: are all the names of the 7 kings, and of the 7 Princis, perfectly: as in the great Table, (called often tymes Mensa Faederis) the Bees, onely, (being the first letter common to them all) kept bak, in memory.One came in, and kneled down: and great fyre, came out of his mowth, Michael sayd, To him are the Mysteries of these Tables known.Mighty Lord, what woldst thow with the Tables?It is the will of God, thow fatch them hither.Behold, these are his Tables, Lo where they are.Thow onely, art Holy among the Highest: O God, thy Name be blessed for euer.And by and by, his Sworde was all on fyre: And he stroke or drew his sword over all these 40 their heds.And Michael called Semiel with a Thundring voyce: and sayde, Declare the Mysteries of the liuing God: our God: of One that liueth for euer.Note: Here is a Mysterie.Sylk, and there appeared a great all of Gold.The 40, all, cryed: Yt liueth, and Multiplyeth for euer: Blessed be his Name.Place that, in the first place: It is the Name of God.Then there seamed a great Clap of thunder to be.And so furth: And note that the whole Second boke is Nothing els but the Mysteries most Mervaylous of Sigillum Dei: otherwise called Sigillum AEmeth.This is a Seal of perfection: from which, Things shalbe shewed unto thee, which thow hast long desyred.This Seale must not be loked uppon, without great Reverence and devotion.The thiknes of it must be, an ynch, and a half quarter.Cubits high: with 4 fete with 4 of the former seales under the 4 feete.Some Notice of peculier formes, and attire, wherein, the Kings, Princis and Ministers Heptarchicall appeared, and of some their Actions, and gestures at their apperance.This king, (being called first by Uriel,) appeared, as a Man, very well proportioned: clad in a long purple Robe: and with a Triple Crowne of Gold on his hed.At his first coming he had 7 (like men) wayting on him: which afterwarde declared them selves to be the 7 Princis Heptarchicall.Uriel deliuered unto this king (at his first appearing) a rod or straight little rownd Staff of Gold: diuided into three equall distinctions, whereof, two were dark or blak: and the third bright red.On the other side appered the armes of england.All the Princis, seemed to be men, and to haue red Robes, but this Prince, his Robe was shorter then the others.Subiects and servants of Prince Hagonel.The last had a ball of lead.The first had on his brest a rownd Tablet of Gold: and on it written a great I.And the second on his golden Tablet had his name also written.Third to the Second: And they all, and Prince Hagonel made Cursy, to king CARMARA.Eche of these uppon the place of theyr Standing, made a Table and every Table had but one letter.The first of the first Six did go away, and in his Table appered an O.The fifth Row did Synk into the Globe, euery one in a sundry fyre by him self.Appeared in a black veluet coat: And his hose close rownd hose, with veluet upperstocks: overlayde with gold lace: On his hed a veluet hatcap: with a black feather in it: with a Cape hanging on one of his sholders.Appeared in a red Robe, with a Gold Cerclet on his hed: he shewed his Seale, and sayde, This it is.Seven of the Ministers are apparayled like Bobogel the king: sagely and gravely.Som are like to be men and wemen.And they were the last 7.He pluckt up his right fote, and under it appered an L.The first 7 grew all togither in a flame of fyre, and so sonk down into the Transparent fyry Globe of the New World.The 4th Seven, ioyne togither, and vanish like drops of water.The fifth 7, fall down like a storme of haile.At an other tyme, they cam (being called by King Carm.Appeared with a Crown of Gold on his hed: wyth a long robe whitish of Cullour.He appeared in a long red robe, with a cerdet of gold on his hed.He had a golden girdle: and on it written BEFAFES.Of his 42 Ministers, the first 7, had Cerclets of Gold on theyr heds and the king BABALEL called Befafes, saying, Veni Princeps in principum, qui sunt Aquarum Principes.Euery one of the 42 had a letter in his forhed.They were 7 in a row; and 6, downward.And Babalel and Befafes allso was suddenly gone.The sixth + are of diuerse Cullours.All had fyrie sparks in theyr Myddle.Those which seme to stand abowt the little hill, seme to have in the palmes of theyr hands letters.The 42 appeare, and holding a rownd Table, they tosse it in fyry flames.Angels) called MARMARA, but that M is not to be expressed.Triple Crown of Gold: with a measuring rod of gold in his hand: diulded into three equall partes.In the forme of very well proportioned Man.He appeared not, by that name, yet.Note, the king him self is governor over these.The 42 Ministers appeared, like bright people.Theyr letters were in theyr forheds.They toke the letters from theyr forheds, and set them in a Circle.Heptagonon all the rest being set down: who semed now to extend theyr hands one toward an other: as thowgh they played being now ryd of theyr work.The powres under his Subiection are Invisible.In the Name of the King of Kings, the Lord of Hoasts, the Almighty GOD, Creator of Heaven and earth, and of all things visible, and Invisible: O right Noble King (N,) Come, Now, and Appeare, with thy Prince, and his Ministers, and Subiect, to my perfect, and Sensible eye Iudgment: in a godly, and frendely manner, to my Cumfort and help, for the auancing of the Honor and Glorie of our Almighty GOD, by my service: As much as by thy wisdome and Powre, in thy propre Kingly office, and Gouernment, I may be holpen, and enhabled unto: Amen.COME, O right Noble King (N,) I saye COME.The Generall and Common Exordium, and Conclusion, apperteyning to the 7 Heptarchicall Princes Inviting.The Distributing, giving and bestowing of Wisdome, and Science: The Teaching of True Philosophie, true understanding of all lerning, grownded uppon wisdome: with the Excellencies in Nature: And of many other great Mysteries, mervaylously avaylable, and Necessarie to the advancing of the Glory, of our God and Creator.And Generally the Princely Ministring to the right Noble and Mighty King BOBOGEL, in his government of Distributing, giving and bestowing of Wisdome, science, True Philosophie, and true understanding of all lerning grownded uppon Wisdome: and of other very many his Peculier Royall Propreties.And who saydst to me, What thow desirest in me shalbe fullfilled.Who, in this Heptarchicall Doctrine, at Blessed Uriel his hand, didst receyue the golden rod of government, and Measuring and the chayre of Dignitie, and Doctrine: And didst appeare first, to us, adorned with a Triple Diademe, in a long purple robe: Who saidst to me, at Mortlake, I minister the strength of God unto thee: Likewise, thow saydst, These Mysteries hath God, lastly, and of his great mercyes, grannted unto thee.Thow shalt be glutted, yea filled, yea thow shallt swell, and be puffed up, with the perfect knowledg of Gods Mysteries in his Mercies.And saydst, concerning the use of these Tables, This, is but the first step: Neither shalt thow practise them in vayne.Who art Primus et Quartus Hagonel: Who by the seuen of the 7, (which are the Sonnes of Sempiternitie) dost work mervayles, amongst the People of the Erth: And hast sayd to me, that, I allso, By the same, thy servants, shold work mervayles.Noble Hagonel, who arte Minister, to the Triple crowned King CARMARA: And, Notwithstanding, art prince over these 42 Angels, whose Names and characters are here presented.Who saydst, Beholde, I am Come: I will teache the Names without Numbers.The Creatures subiect unto me, shall be known unto you.Who art King in Waters: Mighty and wunderfull in waters: Whose Powre is in the bowells of the waters.Royall person with thy Noble Prince BEFAFES, and his 42 Ministers, The Triple Crowned King CARMARA bad me use to the glory, prayse, and honor of him, which created you all, to the laude and prayse of his Maiesty.Who art Prince of the Seas: Thy Powre is uppon the waters.Who, of the Egyptians, hast byn called OBELISON: in respect of thy pleasant deliuerance.And by that Name, to me knowne: and of me Noted in Record, to be the Noble and Curteous OBELISON: Whose Noble Ministers 42, are of very great powre, dignitie and Authoritie.As some in the Measuring of the motions of the waters, and saltnes of the seas: in giving good success in battayles, reducing ships, and all manner of vessells, that fleete uppon the seas.The rest are distributers and Deliuerers of the Threasores, and unknown substances of the Seas.Unto whome, the keyes of the Mysteries of the Earth, are deliuered.Whose 42 Ministers, are Angels, that govern under thee.Whose sanctification Glory and renowne, allthowgh it had begynning, yet can it not, neyther shall haue ending.He that measureth sayd, and thow wast the Ende of his workmanship.Thow art like him, and of him: yet not as partaking or adherent, but distinct in One degree.Whan he came, Thow wast Magnified by his comming: and art Sanctified, world without ende, Vita Suprema, Vita Superior, Vita Infima tuis sunt mensurata manibus.Thow begynnest new Worlds, new people, New Kings, and New knowledg of a New government.And hast sayd to me, Thow shalt work Mervaylous, Mervaylously, by my workmanship, in the Highest.Thy seale is theyr glory.Of God, thow art sanctified: And thow reioysest.Who hast the government of thy self perfectly, as a Mysterie known unto thy self.Which stone, Thow warnedst me, that No mortall hand, but myne own, shold toughe: and saydst unto me, Thow shalt prevayle with it, with Kings, and with all the Creatures of the world.Circle: In the Middst whereof, must the stone be, (which was allso, browght) Wherein Thow shalt at all tymes behold (priuately to thy self) the state of Gods people, throwgh the whole Earth.Vide suidam, in dictione Ephod.Ubi de Adamante, in qo diuersis datis signis responsa deo Consequebantur.Et percussit Gloria Dei, Impiorum parietes.
 
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